Showing posts with label masks. Show all posts
Showing posts with label masks. Show all posts

Friday, January 17, 2014

Christina Hoff Sommers - Masculinity Is More Than a Mask


Christina Hoff Sommers is a political commentator, author, and resident scholar at the American Enterprise Institute (a right wing "think tank"). A revised and updated version of her book, The War Against Boys: How Misguided Policies are Harming Our Young Men, has recently been published.

Although I applaud Sommers for her frequent and vocal defense of men (although it sometimes seems she is defending the traditional model of masculinity against its own growth and evolution), I often disagree with he, as the prior parenthetical indicates.

In this article from Time Magazine she offers her supportive critique of how to make The Mask You Live In a better or more fair film for men and boys. This is one of those times I mostly agree with her. 

Masculinity Is More Than a Mask

Is it O.K. to tell boys to "be a man"? An upcoming film that is much buzzed about on the web ignores the real differences between the sexes


By Christina Hoff Sommers Jan. 13, 2014


Are school shooters and mass murderers born out of an aggressive emphasis on masculinity in our society? The trailer for filmmaker and feminist activist Jennifer Siebel Newsom’s new documentary, The Mask You Live In, would have us think so.

The recently released trailer has attracted 1 million views on YouTube. It argues that American boys are captive to a rigid and harmful social code of masculinity. From the earliest age, they are told to “Be a man!” “Don’t cry!” “Stop with the emotion!” and “Man up!” This “guy code” suppresses their humanity, excites their drive for dominance and renders many of them dangerous. The trailer features adolescent men describing their isolation, despair and thoughts of suicide, artfully interspersed with terrifying images of school shooters and mass murderers.

I admire Newsom for using her considerable talent to advocate for boys. But I worry that she is less concerned with helping boys than with re-engineering their masculinity according to specifications from some out-of-date gender-studies textbook. The trailer is suffused with males-are-toxic ideology but shows little appreciation for how boys’ nature can be distinctively good. The Mask You Live In is scheduled to be released later this year. Let’s hope there is still time for edits.

Here are a few suggestions:


1. Recognize that masculinity is more than a “mask”

The title and content of the film suggest that masculinity is a cultural creation. That is only marginally true. A lot of typical boy behavior, such as rough-and-tumble play, risk taking and fascination with gadgets rather than dolls, appears to have a basis in biology. Researchers have found, for example, that female monkeys play with dolls much more than their brothers, who prefer toy cars and trucks. Are male monkeys captive to a “guy code”? A recent study on sex differences by researchers from the University of Turin, in Italy, and the University of Manchester, in England, confirms what most of us see with our eyes: with some exceptions, women tend to be more sensitive, esthetic, sentimental, intuitive and tender-minded, while men tend to be more utilitarian, objective, unsentimental and tough-minded. We do not yet fully understand the biological underpinnings of these universal tendencies, but that is no reason to deny they exist.

(MORE: It’s a Man’s World, and It Always Will Be)


2. Appreciate the difference between healthy and pathological masculinity

Some boys are hypermasculine or pathologically masculine. They are bullies and worse, establishing their male bona fides through destruction, mayhem and preying on the weak and vulnerable. But most boys evince healthy masculinity. They may enjoy mayhem in games and sports, but in life they like to build, not destroy. Their instinct is not to exploit vulnerable people but to protect and defend them. Of course, all boys need guidance and discipline from the adults in their lives. I agree with Newsom that telling a boy to “man up” can be harsh and degrading. But teaching him to “be a gentleman” is another matter. It’s a tried-and-true way to bring out the best in males.


3. Acknowledge the virtue of male reserve

Newsom’s film tells us that boys in our society don’t feel safe talking about emotions and personal struggles. To do so violates the boy code and subjects them to shame and ridicule. The driving message of Newsom’s film is that we must free our young men to become emotionally expressive. Of course, parents should do all they can to improve their sons’ emotional literacy. But parents (as well as wives and girlfriends) should keep in mind that male reticence has its advantages.

A 2012 a study surveyed and observed nearly 2,000 children and adolescents and found that boys and girls have very different expectations about the value of problem talk. Girls were more likely to report that personal disclosure made them feel cared for and understood. Boys, overall, found it to be a tedious waste of time — and “weird.” Contrary to what we learn from Newsom’s film, boys did not find personal disclosure embarrassing or unmasculine. According to the study’s author, Amanda Rose: “Boys’ responses suggest they just don’t see talking about problems to be a particularly useful activity” (emphasis added).

But in girls, excessive problem talk is in fact linked to anxiety and depression. Male stoicism may be adaptive and protective. If you want a boy to be more forthcoming, Rose has good advice for parents and counselors: “You will have to persuade him that it serves a practical purpose.” Engage his male instinct for problem solving.

(MORE: What Boys Want: Hook-Up Culture Doesn’t Just Hurt Girls)


4. Make clear that most boys are psychologically sound and resilient

The Mask You Live In gives the impression that the average adolescent boy is severely depressed. In fact, clinical depression is rare among boys. (National Institute of Mental Health data show that the prevalence of depression among among 13- to 17-year-old boys is 4.3%; among girls of the same age group, it is 12.4%.)

Newsom’s film reports that every day in the U.S. three or more boys take their own lives. Suicide is, indeed, primarily a male disease. Among 10- to 24-year-olds, 81% of suicide victims are male. In 2010, a total of 3,951 young men died by their own hands. Male suicide is a much neglected scourge, and Newsom’s efforts to raise awareness are admirable. Still, in a nation of nearly 33 million boys, that means that the percentage of boys who commit suicide is close to 0.01%. Each of these deaths is a tragedy. But it helps no one to pretend that suicide is typical male behavior.

Attention-deficit/hyperactivity disorder (ADHD) does appear to be an epidemic among boys, but the implications of that are ambiguous. It could be that as a society, we are pathologizing age-old male rambunctiousness. Some experts have suggested that ADHD would be significantly reduced if we allowed boys more unstructured recess and occasions for spirited rough-and-tumble play. Yet, in Newsom’s documentary, scenes of boys engaging in mock fisticuffs, playfully head-butting and chasing one another around the playground are offered as evidence of how young males are driven to “prove” their aggressive masculinity.


5. Include specific ideas on how to help boys with depression or thoughts of suicide

Some of the most promising, innovative ideas are coming out of Australia. In 2006, a report in the Medical Journal of Australia argued for a paradigm shift in the nation’s mental-health system. Rather than blaming “masculinity” or trying to “re-educate” men away from their reluctance to seek help, the author asks, “Why not provide health services that better meet the needs of men?”

The Australians are now developing male-specific mental-health protocols. A 2012 Australian study, for example, found that large majorities of young men associate the term mental health with insanity and straightjackets. Mental fitness seems to go over better with men. The Australians recently launched a mental-fitness app for guys. The focus is on acquiring “skills,” developing “strengths” and achieving “self-mastery.” But doesn’t that reinforce traditional narratives of masculinity? It certainly does — that’s the point, and the key to its promise.

The energy, competitiveness and corporal daring of normal males are responsible for much good in the world. No one denies that boys’ aggressive and risk-taking tendencies must be socialized and channeled toward constructive ends. But the de–Tom Sawyering of the American boy should not be anyone’s agenda. I am sure it is not Newsom’s. Yet her film in progress suggests otherwise.





Christina Hoff Sommers @chsommers

Christina Hoff Sommers is a resident scholar at the American Enterprise Institute. A revised and updated version of her book, The War Against Boys: How Misguided Policies are Harming Our Young Men, has recently been published. The views expressed are solely her own.

Wednesday, March 30, 2011

Rick Hanson - Who's Behind YOUR Mask?

http://bestylish.org/blog/wp-content/uploads/2009/12/istock_000003661335xsmall.jpg

We all have multiple selves and multiple masks that we wear in the world (father, son, brother, employee, coach, teacher, friend, mentor, employer, teammate, and on and on). Hanson talks in the singular here, but we are multiple (in a good way) and so we have many masks/roles we wear - and hide behind.

But how often do we reveal the person behind those masks, the true selves we inhabit, often without awareness? How often do we even reveal to ourselves the people behind our masks?

How often do you allow yourself to be seen, let others know who you are? Do you reveal the parts we are often afraid to let others see? How often do you truly see others and not only the mask or your expectation of who that person is?

Who's Behind YOUR Mask?

Rick Hanson, Ph.D. - Neuropsychologist and author, 'Buddha's Brain: The Practical Neuroscience of Happiness, Love and Wisdom

Posted: March 24, 2011 08:54 AM

Most of us wear a kind of mask -- a persona that hides our deepest thoughts and feelings and presents a polished, controlled face to the world.

To be sure, a persona is a good thing to have. For example, meetings at work, holidays with the in-laws and first dates are usually not the best times to spill your guts. Just because you're selective about what you reveal to the world does not mean you're insincere. Phoniness is only when we lie about what's really going on inside.

Much of the time, we interact mask-to-mask with other people. There's a place for that. But remember times when someone saw through your mask to see the real you, the person back behind your eyes? If you're like me, those times were both unnerving and wonderful.

Even though it's scary, everyone longs to be seen, to be known. You long to have your hopes and fears acknowledged -- the ones behind a polite smile or a frown of frustration. You long to have your true caring seen, as well as your positive intentions and natural goodness. Most intimately of all, you long to feel that your innermost being -- the one to whom things happen, the one strapped to this rollercoaster of a life, trying to make sense of it before it ends -- has been recognized by someone.

This goes both ways. Others long to be seen by you. Besides the ways that seeing the person behind the eyes benefits others, it's good for you, too. Being seen is often the real stake on the table, the top priority, more important to other people than whether you agree with them about something. When someone gets that sense from you -- that he or she exists for you as a person, not just as a pain in the neck or as someone with whom to get through this meeting, dinner, bedtime routine, phone call or sexual experience -- then it's much easier to take care of the matter at hand, whatever it is.

Sensing the deepest layers in people can nourish you in other ways, too. For example, I had a relative with a big heart but a difficult personality who drove me a little crazy. Finally, I started to imagine that being with her was like looking at a bonfire through a lattice covered with thorny vines. I focused on the love shining through and warming my own heart, and didn't get caught up in the vines. That helped both of us a lot.

This week, with different people, get a sense of the person behind the eyes. It's not a staring contest; it can actually help to look away, so you're not distracted by surface details. (While I'm using the word "see," of course you are also hearing the person behind the words and sensing the person embedded in the body sitting across from you.)

Take a moment to relax and set aside your case about the other person, and open to the being down in there somewhere, maybe rattled and defensive and acting in ways that are problematic, but really just yearning for happiness and some way to move forward in life.

You could also sense your own innermost being, and then imagine that core -- that sense of being alive, the recipient of experiences, the one for whom life is hard sometimes -- inside the other person.

Let that recognition of the person over there show in your face, in your own eyes. Be brave and let them see you seeing them.

Notice how this recognition changes the course of an interaction -- perhaps softening it, making it more authentic, leading to a good resolution more gently and quickly.

As an advanced practice, you could even raise the subject with someone of the degree to which you feel seen (or not) as persons by each other. That kind of conversation can transform a relationship.

Lastly, enjoy being a person yourself, the channel through which your life streams, with some of the richest streaming being the other persons all around you.

***

Just One Thing (JOT) is the free newsletter by Rick Hanson that suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind. If you wish, you can subscribe to Just One Thing here.


Friday, November 6, 2009

Uncover Your True Face - Underneath the Mask

Still Life with Masks

This is today's Daily Om - a nice meditation on being honest about who we are. We all wear masks out in the world, as an employee, a student, a coworker, or any number of others. We then come home and wear more masks, as a husband, a father, a brother, a son, and so many more. But when do we take off the masks and just be ourselves?
Uncover Your True Face
Underneath the Mask

Many of us know the feeling of being stuck in a particular role within our families, as if we are wearing masks whenever we see the people we love. Maybe we are the good daughters, expected to always please others, or perhaps we are the family clowns, expected to be jovial and make everyone laugh. This same scenario can play out within a work situation or a group of friends. We may be so good at our role that we hardly even notice that we are wearing a mask, and yet, deep down, we know that we are not free to simply be who we really are. This can leave us feeling unseen and uneasy.

There is nothing inherently wrong with wearing a mask or playing a role. It is a natural part of any social dynamic and it can even be creative and fun. It only becomes a problem when you feel that you have no other choice than to wear that mask, and this is especially challenging if you realize you are never without one. Perhaps you have forgotten who you really are—a vast and unrestricted being of light—and have identified yourself completely with a role. You may be the dutiful, caring son who keeps his parents’ dysfunctional marriage intact. You may be the angelic wife who enables your husband to continue on a destructive path. You may be the cheerful daughter to a deeply depressed mother. Whatever the case, knowing the motivation behind your performance—the function of your mask—can help to uncover your true face.

Anytime we find ourselves stuck behind a mask, it is an indication that we are entangled in a dysfunctional dynamic in which our true self cannot be seen. We have been placed in this situation for the purpose of our own healing and, in some cases, the healing of others. From this perspective, life can be seen as a series of situations that call us to remove our masks—gently, and with great compassion for all concerned—to reveal the beauty underneath.

I don't think masks are necessarily dysfunctional, but if we have no control over the masks we wear, or if we can never be without them, then we might need to do some work to rediscover who we truly are - what is your original face?