Showing posts with label psychosis. Show all posts
Showing posts with label psychosis. Show all posts

Saturday, October 25, 2014

This Is What Developing Acute Schizophrenia Feels Like (via Vice)

This is an amazing first person account of one young man's descent into psychosis and his slow and hopeful recovery. I have to append a warning to this story however - his outcome is great, but your outcome may vary.

A lot of people do NOT respond well to the atypical antipsychotic medications now in wide use, and a lot of those people suffer with serious weight gain (and diabetes, eventually), lethargy, brain fog, loss of sexual function, and a whole list of other problems. This young man was among the fortunate few who respond to the medications.

This comes from Vice.

This Is What Developing Acute Schizophrenia Feels Like


By Daniel Smith* | Oct 15 2014
*This and other names have been changed.

The brain, showing the cerebral cortex. Photo via Wellcome Images

A year ago this winter, I began to not recognize myself.

Sleep was the first thing to change. Progressively, over the course of about two weeks, I began struggling to drift off. As a 24-year-old man with a good supply of hash, this had never been a problem before. It was so odd. Seemingly out of the blue, I’d get into bed at night and not be able to shut off my brain. Thoughts would grow tendrils and loop onto other thoughts, tangling together like a big wall of ivy. Some nights, I’d pull the covers over my head, grab my face hard in my hands, and whisper, “Shut. The. Fuck. Up.”

Eventually I would be able to get to sleep, but I’d wake up feeling peculiar, like I had forgotten to do or tell someone something. Hunger wasn’t as aggressive as it usually was during this time, either. Normally I bolt downstairs to pour a heaping bowl of Frosted Flakes the second my eyes open. Instead, I woke each morning with a sick, creeping feeling in my gut. Still, I carried on as normal, thinking I’d just lay off the hash for a bit. That was probably it. I wasn’t panicked.

I carried on my work at a local wine shop and tried to push what was happening during the night to the back of my mind. I got through the days OK, if slightly bleary-eyed—but looking back now I can see that I had started to struggle with simple conversations.

If my boss told me to check a delivery, it’d take me a few seconds to process what he was saying, like two or three people had said it at the same time and I couldn’t make out the clear instruction. Looking at morning delivery slips and trying to make sense of them in my head was like trying to make out a tree in the fog—possible, but hard.

Everything felt misty. I started to think that stuff was about to fall all the time—I’d look at a shelf of bottles and see one or two about to topple over, then look again and they’d be fine. I also kept thinking I could hear phones ringing, at all different pitches, even though there were no phones in the warehouse. Again, I wasn’t panicking yet—I just told everyone who asked if I was OK that I wasn’t sleeping well and thought it was all down to that. Sleep deprivation does weird things to people. A friend at work gave me some sleeping pills to try out, and they seemed to help for a bit, even though I’d wake up and feel like my head was full of wool. I stopped caring about going to bars or playing soccer on the weekends. All I wanted to do was sleep. Conversations were too much work.

I’d say it probably took two months from that initial sleeplessness for me to actually think there was something seriously wrong with me. The thought octopuses, as I ended up calling them, got weirder and weirder at night. I’d have the TV on and start being unable to identify what was noise coming from the screen and what was my own noise. It was frightening. One night, while watching Homeland (of all the shows), I had what I thought at the time was a panic attack. I knew what a panic attack was because one of the girls I used to go out with had them—she once had to lie down in the movie theater and do deep breathing to stop herself from retching. It was horrible to watch. That night in bed, though, I started trembling like it was freezing cold—only my skin was boiling. My legs shook against the bed sheets and there was this cacophony in my head, like a crowd of people were chatting beside my pillow. Nothing dramatic, just a steady, confusing noise. By the flickering light of the TV, I began to lose my mind.

I didn’t sleep at all that night. I felt paralyzed. My bedroom door had become the very end of my world, like the paper set Jim Carrey rows into in the final scene of The Truman Show. The noise came and went in waves, but it felt like someone, or something, had replaced my body and mind. It wasn’t me who was too scared to go to the bathroom to piss, so I decided to do it into an empty glass, spilling it all over the floor. It wasn’t me who threw all my bed sheets off, only feeling comfortable completely naked against the bare mattress. It wasn’t me who pressed the tip of a boxcutter into my heel to try and snap myself out of the despair. In that room, as the sun came up and my alarm went off for work, I thought, I need my mom.

Luckily, she was only a staircase away. I hadn’t gotten myself together to move out of home yet—couldn’t afford to, really. I called her from my phone because I thought that if I left my bedroom my insides were going to fall out. I genuinely believed crossing the threshold of my bedroom doorframe into the hallway would make my skull come apart and my bowels fall out of me like a bucket of pig swill. She answered the phone and said, “Oh for goodness sake, Daniel,* stop messing around,” or something similar. I started crying, apparently in big, whooping sobs like a little boy, and heard her throwing her phone on the floor through the ceiling.

When she opened my door, she gasped. I don’t remember doing it, but apparently I’d pulled apart my TV remotes (I had, like, four of them) and my bare mattress was covered in little circuit boards, piss, and blood (from my heel). I sat there in my underwear, crying, and told her that I'd been “taken over.” She called an ambulance.

Again, I don’t really remember this properly, but apparently when the paramedics arrived I thought they were both taking pictures of me. I got really angry and tried to punch them. I screamed at one of them, telling him it was against the law to take my photo and that I had rights, all while seated in a pair of soaking wet boxer shorts with blood all over my leg.

All I remember from the drive to the hospital is my mom holding my legs down against the bed, but she says I was screaming that I didn’t want to be driven on the highway because there were people crouched inside the speed cameras. My memories of the hospital that night are colorless flashes of needles, soft voices, and arm restraints.

An image showing brain areas more active in controls than in schizophrenia patients during a working memory task. Photo via

All the above is what’s called a psychotic episode, and it's emblematic of acute schizophrenia—the illness I was diagnosed with. Psychosis is defined as someone having a loss of contact with reality. It can happen quickly, or—most commonly in those who develop schizophrenia—can be a slow burner and then suddenly snap. That’s what happened to me. I was hospitalized for about a week and a half and started on a course of antipsychotic medication immediately. I don’t remember much of this time, either, only that I felt sick a lot and found it hard to talk to anyone. Oh, and that the guy in the room next to me constantly shat himself on purpose. The smell was like the death I felt in my brain.

I remember the day I started to feel like I’d clicked back into reality, when the new chemicals I was taking found their footing in my body and didn’t just make me want to cover my head in blankets and sleep. My brother came in to see me with my mom (they’d been coming in every day but mostly just talked to the doctors and nurses—I was incapable of conversation), and we watched three episodes of Breaking Bad in a row on the iPad in the visitor’s lounge. My mom held it against her knees with one hand, while occasionally stroking the back of my neck with the other. I laughed at something Saul said and felt like I might be getting somewhere, like the curtains that had been drawn on who I once was were starting to flicker. I even ate a full meal that evening, and I'll now never take mashed potatoes for granted again.

The road to recovery was filled with potholes. Namely, debilitating panic attacks when I had flashes of what had happened weeks previous. But the mental health team at my local NHS hospital were amazing—save a couple of nurses who treated me like a baby. I hated that. Once I was allowed home I had a social worker come and see me every week to check on the medication, ask about what I was doing each day, and encourage me to go for walks with my mom and start talking to my friends again. I'd been too embarrassed to, and thought they wouldn’t understand. Or, worse, just write me off as a nutjob. I couldn’t have been more wrong.

My best friend, Sam, said he’d been so worried about me that he actually hadn’t been sleeping at night. Stupid bastard. One by one they all started texting me again—I think they'd been frightened of saying the wrong thing, mostly—and said they couldn’t wait to start playing soccer again, that I’d be back on my skinny legs in no time. It was amazing how mature they all seemed.

The mental health unit arranged a course of outpatient therapy with a straight-talking man called Gregg. The antipsychotics were really sedating for a while, and I often felt like I was wading through molasses, but there was a strange calm in my brain that I’d not felt for months and months. Gregg helped make sense of what had happened to me, teaching me techniques for when panicked thoughts came into my brain about that night when I snapped (he says it’s unhelpful to talk about “losing” your mind—the mind is still there, it just got ill) and how to not live in fear of it happening again. He encouraged me to start seeing my friends again and told me about how the mind doesn’t stay the same, how it’s possible for it to recover, and that the medication had worked so would continue to work, but that I had to be realistic with myself and accept that I had become ill. All I needed was time.

Accepting it was the biggest thing, actually. Frustration is, as I’ve learned, too close to anxiety. On the days when I’d go out for a walk (my mom made me go every afternoon for at least an hour, leaving me on my own halfway through and giving me a task, like buying a pint of milk or some butter) and start thinking about everything, thoughts would flash into my brain: For fuck’s sake, why can’t you just be normal? I had to stop, inhale a few times and say to myself out loud, "I am normal. I just got sick and am having a break."

Within about six weeks of leaving the hospital, I started going to my friends’ houses again. I always felt a little twinge of discomfort when the TV was too loud, or when everyone talked at once, but I just told them when I felt strange. No one laughed at me. No one pitied me, either, which was amazing. I feel like if one of them had gotten sick like I had, I’d be like an overbearing mother, constantly asking if they were all right.

Within ten weeks I was back at work part-time. My boss couldn’t have been more sympathetic. Apparently, when I went into the hospital he called my mom to let me know that the job was waiting for me as soon as I felt well enough, and that I could take it at my own pace. Initially this made me angry—I didn’t want to go back as some sort of invalid. I was 25 (I celebrated my birthday in a medicated fog watching Friends reruns), not 60, and wanted to be thought of as the same guy when I returned. It took me a while to accept people’s sympathy and care for what it was, not a slight on me as a person.

Going back to work was the best thing for me. Having a routine, people to talk to, and tangible tasks to complete was very medicinal. I had days when I’d wake up and feel frightened, when it would take me a couple of hours to shower and leave the house, but nobody questioned me. I called Gregg a few times from the warehouse—being in the place where my reality had started to slip was, on occasions, pretty odd—and he wasn’t always available, but sometimes just leaving him a message was enough. Eventually, he said I didn’t need to come and see him anymore—that he trusted me to work through the thoughts and techniques on my own.

It’s a year on now, and I’ve not relapsed. I'll have to take this medication for a long time, I think, but I’m OK with that. I have precious little sex drive (even though I can still get it up) and have put on a bit of weight, but those are small prices to pay for clarity of mind.

I wanted to tell this story because, until I became schizophrenic, the word represented a death sentence in my mind. When you hear of people being schizophrenic, you imagine them locked in rooms with padded walls, rocking backwards and forwards into a two-dimensional future of heavily-medicated conversations and drool-covered pillows. You imagine a future of hearing voices and seeing phantoms. This is far from the case if it's treated well. With the right treatment, and especially if it’s caught early, you can recover incredibly well from acute schizophrenia, as you can from other mental illnesses.

I'm realistic about my prognosis: I might have a relapse at some point in the future, and do sometimes feel depressed about that. But now I know that I can recover well, it’s less scary. I'm back at work, socializing, keeping fit, and playing soccer like I was a year ago. I’ve even been on vacation. I’m not quite ready to move out of home yet, but that might be due to laziness more than anything.

My biggest piece of advice to anyone who starts to experience any psychological symptoms they’re not used to is to tell someone. Anyone. Make it a conversation rather than something you carry around yourself. Mental illness is no different from physical illness—it just involves a different organ: the brain. Don’t worry about asking for time off work, or about telling your boss that you’re feeling unwell, like I did. Looking back, hallucinating that invisible phones were ringing when I still had some grip on reality should have made me reach out to someone. Shame can play no part when it comes to looking after your mental well-being, and we should be as finely tuned to our mental symptoms as we are to our physical ones. Being a master of disguise, like I was to even my own mom, is nothing to be proud of.

If you're feeling out of sorts, talk to your doctor. Demand emergency appointments if you have to. Even if you think it sounds silly, or like something that will blow over, telling someone about how you’re feeling is the best thing you can do. I was dealt with as a psychiatric emergency, and as we all know, the hospital is astounding in an emergency. I don’t know what it’s like for others that don’t present like I did (I’ve read all sorts of horror stories about shoddy, delayed treatment online), but I do know that staying silent about feeling unwell is the worst thing you can do. People are always far more sympathetic than you think they’ll be.

It’s 2014. We need to stop treating mental illness as something taboo, something that will stain us forever. And that can only start with ourselves.

Sunday, May 25, 2014

Elliot Rodger - "Toxic Male Entitlement" or Mental Illness?

Elliot Rodger as a child
It did not take long for some "journalists" to take the easy path and blame "toxic male entitlement" for the shooting rampage of Elliot Rodger. Katie McDonough, a "lifestyle" editor at Salon has made the first move (of which I am aware). I have no doubt that "toxic male entitlement devalues women's and men's lives," the subtitle of her article. But, one must wonder, Did you WATCH the video this kid left behind?

Did anyone notice the delusional grandiosity in his video and manifesto, or the impotent rage, both expressed through ideas of omnipotence and entitlement? Did you notice how calmly, even calculatedly, he spoke in his final video statement, all the way down to the attempted "villain" laugh? Do you understand what it takes for a person to write 137 pages explaining his pain and his plan to kill those he blamed for his suffering?

This is not merely "toxic male entitlement," this is severe mental illness.

The record of events that is emerging suggests that people in his life have been concerned about him for some time. According to ABC News:
Brown said cops have had three previous contacts with Rodger before Friday's shooting, including when a member of Rodger's family asked police to check on him because of alarm over his behavior and videos. Brown said the cops found no reason to take further action on Rodger.
One of the other incidents occurred in January when he made a citizen's arrest of his roommate for allegedly stealing three candles, and again in July 2013 when he claimed he had been assaulted. Police determined that Rodger may have been the aggressor, Brown said. 

* * *

Schifman said in recent weeks that Rodger’s parents were concerned for their son's well being and reported his disturbing YouTube videos to police, which lead to an investigation. According to Schifman, police interviewed Rodger and found him to be “polite and kind.” He did not specify which law enforcement division conducted the interview. 

A social worker also contacted police about Rodger last week, said Schifman.
If you pay attention to his language, both in the video and in his manifesto, you will notice that his issues are all externalized, it is women who do not like him and there is no awareness of his own part in this issue. We call that an external locus of control, he is at the mercy of "powerful others," in this case attractive women.

Julian Rotter is the architect of the locus of control theory - this is from the Wikipedia entry on this topic:
Externals attribute outcomes of events to external circumstances. People that have external locus of control believe that many things that happen in their lives are out of their control.[9] They believe that their own actions are a result of external factors that are beyond their control. Rotter in his study suggested that people that have external locus of control have four types of beliefs which include the following: powerful others such as doctors, nurses, fate, luck and a belief that the world is too complex to predict its outcomes. People that have external locus of control tend to blame others for the outcomes rather than themselves. ... Due to their locating control outside themselves, externals tend to feel they have less control over their fate. People with an external locus of control tend to be more stressed and prone to clinical depression.[10]
What follows may be disturbing for some readers - these quotes are from the manifesto he left behind, 137 pages of rage and delusions, of blaming others for his suffering.

This first quote is about his plan to kill the men who have had successful sex lives, to even the score in his warped perspective:
All of that pleasure they had in life, I will punish by bringing them pain and suffering. I have lived a life of pain and suffering, and it was time to bring that pain to people who actually deserve it. I will cut them, flay them, strip all the skin off their flesh, and pour boiling water all over them while they are still alive, as well as any other form of torture I could possibly think of.

When they are dead, I will behead them and keep their heads in a bag, for their heads will play a major role in the final phase. This First Phase will represent my vengeance against all of the men who have had pleasurable sex lives while I’ve had to suffer. Things will be fair once I make them suffer as I did. I will finally even the score.
That is "phase one" of his plan. In "phase two," he goes after the women to punish them for denying him sex.
I will punish all females for the crime of depriving me of sex. They have starved me of sex for my entire youth, and gave that pleasure to other men. In doing so, they took many years of my life away.

I cannot kill every single female on earth, but I can deliver a devastating blow that will shake all of them to the core of their wicked hearts. I will attack the very girls who represent everything I hate in the female gender: The hottest sorority of UCSB.
Again, notice that he is blaming all of his pain, all of his loneliness, all of his frustration on the men who are successful with women and on the women who have denied him sex and love. I could go on quoting passage after passage, but this is already sufficient.

For the final phase of his plan, he believes he must, "kill my little brother, denying him of the chance to grow up to surpass me." This is indicative of someone who has split, whose ego no longer experiences dissonance between his beliefs about the world and the world itself.

He goes so far as to suggest that after he has murdered all of these people, "everyone will fear me as the powerful god I am," clearly a grandiose delusion of power and control, the things he has never felt himself to possess in his own life.

And there is the crux of this kid's mental illness. His reality, and his understanding of his reality, became so intolerable, so painful, that his psyche split into two separate parts: (1) the lonely, depressed, and socially impotent young man who once believed he could change his situation, and (2) the angry, rageful, and delusional rampage killer. This second persona became his sense of self, to the point that he acted on all of the fantasies he had been experiencing of making other people suffer as he has suffered.

All of this points to a paranoid psychosis. The DSM-IV recognizes paranoia as a personality disorder (possible here), as a subtype of schizophrenia (it seems that he has been in this space for less than 6 months, so it would be schizophreniform disorder), and "the persecutory type of delusional disorder (coded: 297.0), which is also called "querulous paranoia" when the focus is to remedy some injustice by legal action" (quite likely here, except that his delusions include himself as judge, jury, and executioner). He certainly experiences himself as persecuted.

It's far too easy to blame the PUA and MRA groups Rodger was interested in for spreading hateful misogyny, although they are loathsome in doing so.

The tougher, more relevant question is to understand how this young man who comes from a family of wealth and privilege became so alienated, wounded, and violent. For sure there is mental illness here, but mental illness does not grow without some fertilizer. What were the events and experiences that sent him into an alternate world where he can become a god through the murder of those he blames for his suffering and isolation?

In looking at this honestly and with a wider lens, we are confronted with the possibility that he could be anyone's son, or brother, or friend. But for different early life circumstances, different brain wiring, and different maturational experiences, I could be Elliot Rodger.

This is a reality too troubling to look at, so the media will take the easy way out and blame "toxic male entitlement."

Below is the article from Salon mentioned above. Is this the way we want to view this tragedy as a nation, or would we rather struggle to fathom the events as indicative of a young man whose soul became infected with pain, isolation, and rage?

Elliot Rodger’s fatal menace: How toxic male entitlement devalues women’s and men’s lives

In moments after unspeakable tragedy we must not rush to conclusions. But here's one thing we already know too well

Katie Mcdonough
Sunday, May 25, 2014


Elliot Rodger (Credit: YouTube)

We don’t yet know much about the six innocent women and men who were killed in Isla Vista, California late Friday night, but we have come to know a few things about the man who is alleged to have murdered them. Hours before he is believed to have fatally stabbed and shot six people and wounded 13 others in that coastal college town, Elliot Rodger filmed a video of himself — palm trees behind him, the glow of an orange sun highlighting his young face — and vowed to get “revenge against humanity.”

There’s a lot more in the video, and the 140-page “manifesto” he left in his apartment. Rodger felt victimized by women, whom he appeared to desire and loathe simultaneously. He expressed anger and resentment toward other men, often because of their relationships with women. He seemed to be a profoundly troubled, profoundly lonely young man. According to a statement from the Rodger family’s attorney, he was receiving care from mental health professionals after his parents were alarmed by his Internet footprint — a series of YouTube videos and men’s rights chat groups where he expressed his violent views about women, men and himself.

It’s hard to say what any of this actually tells us. Maybe nothing. I won’t pretend to know. What role did Rodger’s misogyny play in this tragedy? And what about his apparent struggle with mental illness — that big, blanket term we never talk about except to throw it around as if it explains why someone would murder six people? And what about guns? What of our cowardice — the cowardice of our elected officials — when it comes to regulating deadly weapons so that we stand a better chance of keeping them out of the hands of men like Elliot Rodger? What about these things? As a friend and I discussed earlier while trying to grapple with the tragedy as we learned each new chilling detail, all of these things matter, but none seem sufficient to explain what happened. They couldn’t possibly, and yet they’re all we have.

It would be irresponsible to lay this violence at the feet of the men’s rights activists with whom Rodger seemed to find support for his rage. Rodger is alleged to have murdered six women and men. No amount of Internet vitriol — no unfulfilled threats of violence — can equal that. But it also denies reality to pretend that Rodger’s sense of masculine entitlement and views about women didn’t matter or somehow existed in a vacuum. These things matter because the horror of Rodger’s alleged crimes is unique, but the distorted way he understood himself as a man and the violence with which discussed women — the bleak and dehumanizing lens through which he judged them — is not. Just as we examine our culture of guns once again in the wake of yet another mass shooting, we must also examine our culture of misogyny and toxic masculinity, which devalues both women’s and men’s lives and worth, and inflicts real and daily harm. We must examine the dangerous normative values that treat women as less than human, and that make them — according to Elliot Rodger — deserving of death.

There is an angry part of me — a frightened part of me — that wants to tear Rodger’s video manifesto apart in the pettiest terms imaginable. Point to how cliched it all is — the tired self-importance, the god comparisons, his lazy use of “sluts” and “brutes” to describe the women and men he would allegedly target and murder only hours later. I have seen these videos before. Women have heard these threats before, and been forced to consider how seriously they should take a man who tells them on Twitter that he knows where they live and that, “You are going to die and I am the one who is going to kill you.” If Rodger had posted his angry monologue to YouTube or fired it off in an email to a woman online and then gone about his day — seething privately and without violence about his wounded sense of entitlement and the sting of having his resentful and warped desires unfulfilled — the country wouldn’t be talking about him. Because until the moment that he is alleged to have killed six women and men, Elliot Rodger was every bit the same as the other men who are defined by their resentment toward women and their sense of bitter victimization in the world. Men who threaten women in person and online in an attempt to control their lives. Men who feel that girls and women owe them adoration, sexual gratification, subservience. Men whose sense of rage and entitlement has rotted their brains and ruined them.

And this anger — this toxic male entitlement — isn’t contained to random comment boards or the YouTube videos of disturbed young men. It’s on full view elsewhere in our culture. Earlier this week, a writer for the New York Post quoted a member of a men’s rights group as the sole source in a report on Jill Abramson’s ouster at the New York Times. Mel Feit of the National Center for Men told columnist Richard Johnson that Abramson was systematically firing men and replacing them with women. He said that our society gives women preferential treatment. On his website, Feit bemoans a culture in which men are subject to the powerful whims of vindictive women who exist on “sexual pedestals.” He argues that men can’t be blamed for rape after a certain point of arousal. These views about women and violence are replicated in our criminal justice system. They filter into our media. This is what makes Rodger’s misogynistic vitriol so terrifying — the fact that in many ways it’s utterly banal.

The news out of Isla Vista is still painfully fresh, and in the coming days we will continue to struggle to understand this pattern of violence. And while we do that — the work of considering what laws, support systems and cultural shifts must be put in place to prevent these tragedies from destroying more lives, families and communities — I can’t help but be reminded of all of the women who have been victimized by a culture and a system that denies their humanity.

I’m reminded of Marissa Alexander, whom the state of Florida is trying to imprison for 60 years because she fired a warning shot to ward off a man who had a history of violently abusing her and had told her that he was going to kill her. I’m reminded of CeCe McDonald, a trans woman of color who was incarcerated for defending herself during a brutal assault. “Her gift for survival was a prison sentence,” trans actress and activist Laverne Cox recently observed. I’m reminded of the 276 Nigerian schoolgirls who were abducted more than a month ago and remain missing because they had the audacity to go to school.

I think of the millions of other women and girls whose names the public does not know, but who have been forced all the same — by institutional forces larger than themselves, by systemic and enduring misogyny and racism, by the sheer bad luck of being at a given place at a given moment — to become statistics or symbols of our culture’s profound disregard for the humanity of women and girls. I am reminded of all of them and I don’t know where to put the pain and anger that comes with that. There is no possible vessel large enough to hold it all.

Katie McDonough is an assistant editor for Salon, focusing on lifestyle. Follow her on Twitter @kmcdonovgh or email her at kmcdonough@salon.com.