Gratitude

Over the past decade or so, I have mentioned my last therapist, Maude (the one therapist who really helped me heal), in various conversations with friends, always with a sense of awe or deep appreciation. She didn't offer answers or platitudes, but she had the wisdom of lived (and learned) experience, as well as a very skillful compassion that was not always gentle. Some days her compassion was so direct that it broke me wide open, left me gasping for air, feeling as raw as an exposed nerve.

With Maude I learned to cry again. I learned how to mourn. I learned that my childhood was not normal and not healthy. I learned how to accept myself, and in that process I learned how to forgive my parents for their failings, their shortcomings, and their ignorance. I learned that I was a kind of ugly duckling in my family and that separating from them as soon as I was able was not ungrateful, not disloyal, not selfish - it was necessary for my growth and survival.

I learned that all the drugs, alcohol, and promiscuity of my teen years - behaviors that had filled me with a sense of shame, that made me feel like a broken and terrible person - were nothing more than unskillful coping strategies, they were the ways I found not to chase a bottle of Vicodin with a fifth of whiskey and a handful of Valium. I learned to feel compassion rather than contempt for that scared and wounded kid that I had been.

I learned that depression can be a sane response to an insane world (this is a reframe of a quote from Ronald David Laing, who once said: "Insanity sometimes is the sane response to a mad society"). I also learned that my particular kind of depression was a form of living in the past, and that my anxiety was a way to live in fear of the future, a perspective that came originally from Lao Tzu:

If you are depressed you are living in the past.
If you are anxious you are living in the future.
If you are at peace you are living in the present.

I learned how to apply mindfulness and awareness to my interior states, an approach I was familiar with from the writings of Pema Chödrön. I learned that my Buddhist practice was not confined to time spent in meditation, that the best place to practice was my daily life.

After a couple of years, I began to notice that I was not so reactive to daily stresses and annoyances. I came to realize that the political blog I was writing at the time was making me miserable and cynical, aggravating my depression. I stopped following political news and switched to blogging at Integral Options Cafe, then to this blog.

I switched my blogging focus to growth, psychology, philosophy, and health. I became curious about what it means to be a man in this culture, during this time when gender roles and identities are shifting so rapidly. I began blogging here, at The Masculine Heart.

Soon I realized it was time to go back to school, to return to my original goal of becoming a psychotherapist. That had been my major during my first stint in college, but the program as too reductionist and I switched to an English degree and then a masters in humanities (literature and comparative religions).

When I was nearly 40, I was finally ready to become a therapist.

I am still learning, still trying to be a better person, and through working with my clients, I become my best self more and more every day. This is the gift they give me without ever knowing.

Even now, when I am working with clients, I hear Maude's voice in my head, asking the hard questions, reminding me to connect my brain with my heart in every moment. For that gift, I will be forever grateful.

Taking Sick Days - And Shaming Myself for "Being Lazy"

I get sick about once every five or six years, and this is one of those times. In my head, I know I need to rest and rebuild my strength, and I know that it's better to stay home and not get others sick than to fight through it and work anyway (which has been my pattern). But my rational mind is not always in control - at another level I am shaming myself for "being lazy," for "abandoning my clients," for "not being invincible."

I put those beliefs in quotation marks because I know they are not true, but my inner critic (see here, here, and here) uses phrases like that to shame me, to remind myself that I am "lazy, irresponsible, and inconsiderate." Those are some of the messages I internalized as a child (thanks Dad, thanks Mr. Laney [2nd grade teacher], and thanks Mr. Fox [6th grade teacher]).

Some part of me, that internalized critic, truly believes I should never get sick, never miss work days, never fail to be there for my clients. And it really doesn't really help to know that other people struggle with this, too.

As I write this, hoping that maybe some other guys (or gals) will find this useful and supportive, I keep bringing myself back to my breath. I seek the compassionate observer within (or simply observing self, see here and here) and try to view being sick and how my critic responds, holding both parts of me in compassion.

If you are new to this kind of work, here is an exercise from Dr. Krisitn Neff (author of Self-Compassion Stop Beating Yourself up and Leave Insecurity Behind), from her website, where she offers a lot of free worksheets, exercises, and meditations (the meditations are by Dr. Christopher Germer, author of The Mindful Path to Self-Compassion: Freeing Yourself from Destructive Thoughts and Emotions):

The criticizer, the criticized, and the compassionate observer

This exercise is modeled on the two-chair dialogue studied by Gestalt therapist Leslie Greenberg. In this exercise, clients sit in different chairs to help get in touch with different, often conflicting parts of their selves, experiencing how each aspect feels in the present moment.

To begin, put out three empty chairs, preferably in a triangular arrangement. Next, think about an issue that often troubles you, and that often elicits harsh self-criticism. Designate one chair as the voice of your inner self-critic, one chair as the voice of the part of you that feels judged and criticized, and one chair as the voice of a wise, compassionate observer. You are going to be role-playing all three parts of yourself - you, you, and you. It may feel a bit silly at first, but you may be surprised at what comes out once you really start letting your feelings flow freely.

1) Think about your “issue,” and then sit in the chair of the self-critic. As you take your seat, express out loud what the self-critical part of you is thinking and feeling. For example “I hate that fact that you’re such a whimp and aren’t self-assertive.” Notice the words and tone of voice the self-critical part of you uses, and also how it is feeling. Worried, angry, self-righteous, exasperated? Note what your body posture is like. Strong, rigid, upright? What emotions are coming up for you right now?

2) Take the chair of the criticized aspect of yourself. Try to get in touch with how you feel being criticized in this manner. Then verbalize how you feel, responding directly to your inner critic. For example, “I feel so hurt by you” or “I feel so unsupported.” Just speak whatever comes into your mind. Again, notice the tone of your voice? Is it sad, discouraged, childlike, scared, helpless? What is your body posture like? Are you slumped, downward facing, frowning?

3) Conduct a dialogue between these two parts of yourself for a while, switching back and forth between the chair of the criticizer and the criticized. Really try to experience each aspect of yourself so each knows how the other feels. Allow each to fully express its views and be heard.

4) Now occupy the chair of the compassionate observer. Call upon your deepest wisdom, the wells of your caring concern, and address both the critic and the criticized. What does your compassionate self say to the critic, what insight does it have? For example, “You sound very much like your mother” or, “I see that you’re really scared, and you’re trying to help me so I don’t mess up.” What does your compassionate self say to the criticized part of yourself? For example, “It must be incredibly difficult to hear such harsh judgment day after day. I see that you’re really hurting” or “All you want is to be accepted for who you are.” Try to relax, letting your heart soften and open. What words of compassion naturally spring forth? What is the tone of your voice? Tender, gentle, warm? What is your body posture like - balanced, centered, relaxed?

5) After the dialogue finishes (stop whenever it feels right), reflect upon what just happened. Do you have any new insights into how you treat yourself, where your patterns come from, new ways of thinking about the situation that are more productive and supportive? As you think about what you have learned, set your intention to relate to yourself in a kinder, healthier way in the future. A truce can be called in your inner war. Peace is possible. Your old habits of self-criticism don’t need to rule you forever. What you need to do is listen to the voice that’s already there, even if a bit hidden - your wise, compassionate self.

It can take some practice to not feel weird doing exercises such as this, but it's worth the effort and the sense of feeling silly. In fact, this work can trigger inner critic response, offering more fuel for the work of developing self-compassion.

Know Your Shadow (Robert Augustus Masters) and Master the Neuroscience of Change (Kelly McGonigal)

I don't generally endorse products on any of my blogs, other than books in review, but this is a little different. One of the things I promote and try to embody in this blog is the receptiveness to change and personal growth that can open and make tender the masculine heart.

Each of the Sounds True offerings below are excellent tools for that kind of transformation. If you are a professional, CEUs are also available.

First, integral psychotherapist and teacher Robert Augustus Masters offers a course on Knowing Your Shadow, designed to help each of us "discover and cultivate intimacy with the endarkened aspects of yourself including core wounds and difficult emotions." I've been reading Masters' work for many years now and I can recommend his teachings without reservation - he offers essential tools for transforming ourselves into better men, better human beings.

The other recommendation is for Kelly McGonigal's The Neuroscience of Change, a course in personal transformation based in mindfulness and self-compassion. She explains how to "nourish the seeds of change and transformation by working with inner experiences as the key to making outward change through willingness, self-awareness, and surrender." This feels like a very useful melding of the work of Kristin Neff (mindfulness and self-compassion) and Dan Siegel (mindfulness and neuroplasticity).

If you would like to support this blog, and these courses feel useful to you, please order them through the links below, If you do so, I will make a little coin to buy more of these programs (and books) so that I can recommend for you the ones I feel are most relevant and useful to readers of this blog.

Knowing Your Shadow
Becoming Intimate with All That You Are 

Robert Augustus Masters

from Sounds True

Description

“Why are the people around me so difficult?” “Why do I keep getting in situations like this?” Our shadow side, teaches Robert Augustus Masters, contains the emotions and desires we've disowned, neglected, or hidden from ourselves. If not skillfully worked with, it can easily direct our lives on every level. With Knowing Your Shadow, this acclaimed psychotherapist and author shows us how to illuminate and wisely engage with the endarkened aspects of who we are. Join him to explore in depth the areas where shadow work can most benefit us, including:

• Discovering and cultivating intimacy with the endarkened aspects of yourself
• Identifying and healing your core wounds
• Working effectively with anger, fear, shame, guilt, and other difficult emotions
• Understanding how your shadow influences those around you, often beyond conscious awareness
• Guided practices, meditations, and exercises for developing more authenticity and wholeness in your personal and workplace relationships, your sexuality, and your spiritual path

Our moods and relationships often seem to have a life of their own. Knowing Your Shadow offers exceptional support for taking charge of your life at a deep level, providing expert guidance and instruction to discover and make wise use of what lies hidden or otherwise neglected within us.

Learn More About:

• Becoming intimate with your shadow
• Relating wisely to shame and guilt
• Ending your suffering by entering your pain
• Exploring the presence of your past
• Freeing yourself from your inner critic
• Working with fear, anger, and other darker emotions
• Bringing sex out of the shadows—how we eroticize our unmet needs
• The signs of spiritual bypassing
• Healthy spirituality
• Becoming intimate with all that you are

Music by Diane Bardwell

Knowing Your Shadow - Session Titles

Session 1: Becoming Intimate with Your Shadow
Session 2: Becoming Intimate with Your Reactivity and Pain
Session 3: Relating Wisely to Your Inner Critic, Shame, and Guilt
Session 4: Becoming Intimate with Your Darker Emotions
Session 5: Bringing Sex Out of the Shadows
Session 6: Spirituality's Shadow

6 CE credits available!
» Learn more
» Calculate how many home study hours are allowed per renewal period

Want to buy the CE credits only? If you already purchased this title, you can purchase the CE credits separately.

NOTE: CE credits are available for US customers only.

Course objectives:

• Discuss how to discover and cultivate intimacy with the endarkened aspects of yourself including core wounds and difficult emotions
• Explain how your shadow influences those around you, often beyond conscious awareness
• Define the signs of spiritual bypassing versus healthy spirituality
• Discuss how to free yourself from your inner critic
• Summarize how to become intimate with all that you are
• Utilize guided practices, meditations, and exercises for developing more authenticity and wholeness in your personal and workplace relationships, your sexuality, and your spiritual path

* * * * *

The Neuroscience of Change
A Compassion-Based Program for Personal Transformation 

Kelly McGonigal

from Sounds True

Description 

Personal Transformation Based on Mindfulness and Self-Compassion

What's your most important goal? Why does it matter so deeply? How will you overcome the obstacles? Answer these questions with sincerity, proceed with mindfulness and compassion, and you have just set in motion a revolutionary method for personal change that is supported by both the latest science and traditional wisdom. On The Neuroscience of Change, psychologist and award-winning Stanford lecturer Kelly McGonigal presents six sessions of breakthrough ideas, guided practices, and real-world exercises for making self-awareness and kindness the basis for meaningful transformation.

Practical Methods to Retrain Your Brain to Support Your Goals

Our understanding of the incredible power of the human brain is at an all-time high, with the emerging fields of neuroscience, evolutionary psychology, and psychophysiology opening new possibilities for greater health, happiness, and freedom from suffering. Drawing on her training as a research scientist and longtime practitioner of meditation and yoga, Dr. McGonigal reveals these startling findings—including the clinically supported methods for training the mind away from default states and negativity that no longer serve us and establishing behaviors and attitudes aligned with our highest values and aspirations.

The First Rule of Change: It's Already Happening

As the world's wisdom traditions teach and science is now verifying, our lives are in fact defined by constant change. Whether you're looking to change a behavior, improve your health or other circumstances, or simply for a way to bring hope and resilience into your life as it is, The Neuroscience of Change will help you trust yourself and unfold your true capacities for personal transformation.

Highlights

• Willingness, self-awareness, and surrender—how to nourish the seeds of change
• Focusing on the process, not the outcome
• How to overcome the “trigger-to-instinct” reaction
• The proven benefits of meditation—and how to start practicing yourself
• How to transform self-criticism into self-compassion
• Why your mind creates habits—and how to consciously create new ones
• Making values-driven commitments
• Visualization and the principle of “encoding prospective memories”
• The power of the vow
• “Deep activation” and the danger of rejecting what is
• Working with inner experiences as the key to making outward change
• Six hours of breakthrough science, practical wisdom, guided exercises, and mindfulness meditations for making positive change that lasts

6.5 CE credits available!

» Learn more
» Calculate how many home study hours are allowed per renewal period

Want to buy the CE credits only? If you already purchased this title, you can purchase the CE credits separately.

NOTE: CE credits are available for US customers only.

Course objectives:

• Discuss how to nourish the seeds of change and transformation by working with inner experiences as the key to making outward change through willingness, self-awareness, and surrender.
• Explain how to transform self-criticism into self-compassion
• Discuss the value of vows, "encoding prospective memories," making values-driven commitments and how to overcome the "trigger-to-instinct" in the process of transformation and change.
• Practice guided reflections based on breakthrough science, practical sensibility, and wisdom traditions, including exercises and mindfulness meditations that for making positive change that lasts.

Anthony Carter - Young Boys Need Self-Esteem to Survive

Over at the Good Men Project this morning, Anthony Carter has an article entitled, "Young Boys Need Self-Esteem to Survive," an idea that seems pretty obvious and useful on the surface. However, I have long agreed with Kristin Neff, PhD (University of Texas) and clinical psychologist Christopher Germer, PhD, who both argue that self-compassion is more important than self-esteem. After the article from Carter, I will offer some information on why self-compassion is not only better, but more important than self-esteem.

Young Boys Need Self-Esteem to Survive

FEBRUARY 1, 2013 BY ANTHONY CARTER

Anthony Carter knows how hard it is to survive a childhood that was critical of who he was. He wants that to change for the boys of today.

To all the boys who may or may not be queer. The boys picked last in sports but first for the latest in fashion, entertaining, and tasteful decorating. The boys who couldn’t catch a football but instead could clean a bathroom until it sparkles and offer serious, heartfelt care to a sick sibling.

I salute you.

I salute us. In this culture, our gifts go unrecognized or at worse, get criticized and mocked. I salute all the boys like me who were different. Yes, we are here to stay and more importantly will be leading the revolution when the time comes.

Did I mention the time is now?

We are through waiting patiently for the all powerful “they,” whoever the they happens to be this week, to allow us the privilege to “be.” We have been quietly watching from the sidelines learning to survive a very hostile world that is not ready for us.

However, no one is ever fully ready for change. It pretty much sneaks up on you.

♦◊♦

As a young boy and now older adult, I have spent my life seeking kindness. I witness so much cruelty, domination, and coercion in the world.

What are boys and men like me to do if there is no urge to dominate or be dominated? What to do when we would rather a great conversation and a cup of coffee than an opportunity to one up a friend or colleague?

In this world, the thinking man is a problem man. As a person seeking kindness, it becomes difficult to hold out for this seemingly unattainable entity. It seems almost an impossibility trying to survive amidst a world that seems so set on destroying everything that you are.

Almost impossible is not the same as impossible.

Those of us who have survived childhood and didn’t give into the self-hatred that is so seductive when you don’t toe the line, know a thing or two about not only surviving but thriving. Within the harshest of circumstances, human beings hunger for and create beauty.

As a man/boy learns to thrive beyond a prescribed masculinity, we totally thrive by repeatedly creating beauty.

Our refusal to stop being, doing, and developing the things that sustain us is the most important step in revolutionizing our thinking, our relationships and our planet.

Hurray for the assholes that bullied us and bravo to all the young males who survived it, didn’t recreate it, and learned how to not stop simply because a wall of shit fell on their heads.

One key line above is important in my opinion: "Our refusal to stop being, doing, and developing the things that sustain us is the most important step in revolutionizing our thinking, our relationships and our planet." Being who we are and doing the things that sustain us has little to do with self-esteem and everything to do with self-compassion.

Here is a short video from Dr. Neff on the important differences between self-esteem and self-compassion:


And this brief section, from Kristin Neff's article, Self-Compassion: An Alternative Conceptualization of a Healthy Attitude Toward Oneself (Self and Identity, 2: 85–101, 2003), offers an useful working definition of self-esteem:

Self-esteem, which stems from evaluations of self-worth, is constituted by judgments and comparisons (Coopersmith, 1967; Harter, 1999). As William James (1890) proposed over a century ago, self-esteem involves evaluating personal performances (how good am I?) in comparison to set standards (what counts as good enough?) in domains of perceived importance (it’s important to be good at this). Self-esteem also involves looking to others’ evaluations of the self (how much do others like me, approve of me?), in order to determine how much one likes the self (Cooley, 1902; Mead, 1934). Social comparison is an additional determinant of self-esteem (Aspinwall & Taylor, 1993; Beach & Tesser, 1995; Buunk, 1998; Deci & Ryan, 1995; Suls & Wills, 1991), so that the self is evaluated in relation to the performances of others.

There are also sub-types of self-esteem, such as domain specific self-esteem, contingent self-esteem, and stable self-esteem, among others.

In opposition to the self-esteem model, which can result in less than desirable behaviors in order to maintain social approval, to measure up to others, or an "over-emphasis on evaluating and liking the self may lead to narcissism, self-absorption, self-centeredness, and a lack of concern for others" (Neff, 2003), Neff (2009) has proposed an alternate model based in self-compassion, one that does not involve evaluations of self-worth:

Drawing upon ideas discussed in the Insight tradition of Buddhism (e.g., Brach, 2003; Kornfield, 1993; Salzberg, 1997), self-compassion is defined in terms of three main components: self-kindness, a sense of common humanity, and mindfulness when considering personal weakness or hardships (see Neff, 2003a, 2003b, for a more complete discussion of the theoretical underpinnings of self-compassion). Research on self-compassion is part of a larger movement by Western psychologists to investigate the validity of Buddhist ideas concerning the causes and amelioration of suffering and to examine the usefulness of techniques such as mindfulness for adaptive functioning (see Wallace & Shapiro, 2006, for review).

Although people typically value being kind and compassionate to others, they are often harsh and uncaring toward themselves. The intense self-focus that occurs when people confront their own limitations can sometimes lead to a type of tunnel vision in which people become over-identified with and carried away by negative thoughts and feelings about themselves. Feelings of isolation can also occur when people temporarily forget that failure and imperfection are part of the shared human experience, serving to amplify and exacerbate suffering. Self-compassion, on the other hand, involves being kind toward oneself when considering weaknesses, remembering that being human means being flawed and imperfect, and learning from one’s mistakes. Self-compassion also involves taking a mindful approach to negative thoughts and emotions that acknowledges the reality of personal failings while keeping them in balanced perspective. Mindfulness shifts one’s attention away from elaborative cognitive processing—especially those thoughts creating stories about the self (Martin, 1997)—toward the nonjudgmental acceptance of present-moment experience (Bishop et al., 2004). Thus, self-compassion tends to soften rather than reinforce egoprotective boundaries between self and others. (For an alternative conceptualization of self-compassion, see Gilbert & Irons, 2005 or Gilbert & Procter, 2006.)

In this same article, Neff argues that people who rate higher in self-compassion likely are not as defensive of their egos (compared to people who are working to maintain their self-esteem) because their feelings of inadequacy are experienced with acceptance rather than evaluation and judgment.

One of the huge criticisms of the "self-esteem movement" in this country is the need for everyone to feel special (to the point that score is not kept in games or everyone gets a trophy for showing up). After all, who wants to be average? Few people describe themselves as average and many would consider it an insult.

In contrast, self-compassion is predicated on the acknowledgment of shared and universal aspects of life experience and therefore tends to highlight similarities rather than differences with others. Also, whereas self-esteem is often contingent on the successful attainment of goals, self-compassion is felt precisely when life is not going so well, allowing for greater resilience and stability regardless of particular outcomes. (Neff, 2009)

So, rather than arguing that young boys need self-esteem to survive, I would argue that our boys (and teens and men) need self-compassion to survive . . . or even better, to thrive.

For more information on the psychological benefits of self-compassion, see Self-compassion and adaptive psychological functioning (Neff, Kirkpatrick, and Rude; Journal of Research in Personality 41: 139–154, 2007).